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Sunday, November 23, 2014

"Love everyone.” "Live a life of sacrifice." "Serve mankind.”

No religion teaches us to live according to our whims and fancies; no religion asks us to acquire wealth and property for our personal needs alone. If a man believes that he alone is important, that he is all, he will live only for himself. That is why all religions speak of an entity called God and teach man to efface his ego or I-feeling. "Child, “they tell him" , "you are nothing before that Power, the author of this universe. 

It is He -- that 
Power -- who has empowed you with intelligence. Your intelligence, your intellect, must guide you on the path of dharma, righteousness. For this purpose, you must look up to this Power for support. “The great importance attached to bhakti or devotion in all religions is founded on this belief, the need for divine support for virtuous conduct.

Ordinarily, it is not easy to develop faith in, or devotion to, God expressed in abstract terms. For the common people devotion must take the form of practical steps. That is how ritual originated. Sandhyavandana, the namaz and other forms of prayer are examples of such ritual. The religious teach people their duties, how they must conduct themselves to
God in the very midst of their worldly life.

"Love everyone.” "Live a life of sacrifice." "Serve mankind.” Such are the teachings of the various religions. If a man lives according to these tenets, it is believed that his soul will reach God after it departs from his body. Those who subscribe to Advaita or non-dualism declare that the soul will become one with the Godhead. According to another system of belief,
after reaching the Lord, the soul will serve him and ever remain happy as the recipient of his compassion. There is no need to quarrel over the nature of the final state. 

"By following one path or another we attain the Lord. And that will be the end of all our sorrows, all our frustrations and all our failures in this world. There will now be nothing but bliss, full and everlasting. “No more than this do we need to know for the present. 

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